Blog Archives
Forced Choices: Eastern Orthodoxy vs. Catholicism.
Last week’s Forced Choice was our first blowout, without Greek trouncing Hebrew 63% to 37%. Since that is significantly higher than what we saw in our OT vs. NT poll, I have to think that people really do just like the Greek language better for some reason.
Today, we’re going to look in a different direction: Christian traditions. And, I’m going to eliminate all of the Protestant traditions, since I think that’s where the majority of you are probably coming from already. So, which do you prefer: Eastern Orthodoxy or Catholicism? And, as usual, feel free to leave a comment if you’d like. But, you don’t need to.
Flotsam and jetsam (2/2)
- This fun video explains the difference between the United Kingdom, Great Britain, and England. Living in Scotland for a while, I quickly realized that these are important distinctions to get straight lest you accidentally tell a Scot that he/she is “English”.
- Jesse Bering explains his argument that our belief in God is just a product of how our brains work.
What if I were to tell you that God’s mental states, too, were all in your mind? That God, like a tiny speck floating at the edge of your cornea producing the image of a hazy, out-of-reach orb accompanying your every turn, was in fact a psychological illusion, a sort of evolved blemish etched onto the core cognitive substrate of your brain? It may feel as if there is something grander out there . . . watching, knowing, caring. Perhaps even judging. But, in fact, that’s just your overactive theory of mind. In reality, there is only the air you breathe.
- Rabbi Eric H. Yoffie calls for more passion and less civility in public discourse.
All this talk about civility is beginning to make me uncomfortable. Civility refers to courteous and polite behavior. But courteous and polite behavior is not, in and of itself, a religious value. At times, it is to be subordinated to other, more important values.
- Joseph Black discusses why Eastern Orthodox churches claim to be the one true church.
Orthodox Christians believe they have managed to preserve and pass down the traditions of the church from those days through the rest of the Ecumenical Councils, through the ‘great schism’ with Rome, despite pressure and persecution from Muslims, Crusaders, Communists and Protestants (!) without deviation; they see themselves as having faithfully managed Christ’s blueprint and agenda for his people to the present day.
- Jim West reports that the church in Laodicea may have been uncovered by archeologists.
- Rod over at Political Jesus is going to be blogging through Black History Month. That should be a fascinating discussion to follow.
- Mubarak says that he won’t run for re-election, the Egyptian army calls for an end to the demonstrations, and there are reports that the internet has been partially turned back on. But, all of this has done little to stem the demonstrations.
- Koinonia is giving away a copy of the NIV Application Commentary on Ephesians by Klyne Snodgrass.
Flotsam and jetsam (1/24)
- Roger Olson argues (lengthily) that Arminianism is legitimately evangelical.
Arminians affirm everything necessary for a fully evangelical soteriology; Calvinists require more. Why?
- Adam Neder has begun a series arguing that Calvin really was human.
I simply want to introduce you to a side of him that you may not know, and hopefully to persuade you that he does, after all, belong to the human race. And I want to do that by focusing on two of his close friendships.
- Brian LePort discusses Gadamer and biblical interpretation.
I have been taught the historical-grammatical approach to biblical hermeneutics both as an undergraduate student and as a graduate student. It has been useful, but it always left me wondering how this approach allows for the Scriptures to be the book of the church rather than merely an open source. It was not until this last semester when I encountered the philosophical hermeneutics of Hans-Georg Gadamer that my paradigm was shaken.
- Denny Burk offers a lengthy discussion of the textual problem in Luke 23:34 and why think thinks many experts are wrong when they conclude that Jesus’ prayer “Father, forgive them…” was not original.
- Derek Ouellette describes his first visit to an Eastern Orthodox church.
- Collin Hansen discusses the 10 most-searched-for Bible verses at Bible Gateway, and what he thinks is missing from the list.
- And, apparently it is possible to paralyze someone by giving them a hickey.
Synergism is not semi-Pelagianism
During the interaction with N.T. Wright at the last ETS plenary session, Tom Schreiner casually tossed out the all-too-common assertion that synergism is semi-Pelagian. Implicit behind the claim seems to be the idea that anything other than pure monergism is borderline heresy – it’s not quite rampant heresy (Pelagianism), but it’s really close (semi-Pelagianism).
There are both historical and theological reasons for rejecting this claim. Historically, we should at least recognize that semi-Pelagianism was a movement that arose after the time of Pelagius, primarily associated with certain monastic groups in the 5th and early-6th centuries, and condemned as heretical at the Second Council of Orange (529). So, historically speaking, if you call someone a semi-Pelagian, you actually are calling him/her a heretic – not just a near-heretic.
Theologically, it is not true that synergists are necessarily semi-Pelagian. Here it is important that we define our terms. I understand the terms as follows
Pelagian: any system in which the human person is capable of achieving salvation entirely on his/her own with no divine assistance other than common grace (i.e. the grace necessary for any being to exist).
Semi-Pelagian: any system in which the process of salvation is initiated by the human person apart from any grace other than common grace, but in which the process of salvation is synergistically completed by the cooperative interaction of both divine and human.
Synergism: any system that affirms some kind of cooperative interaction between the divine and the human in the process of salvation
Based on these definitions, we can draw the following conclusions:
- Pelagians are not synergists since salvation is achievable by the human person alone.
- Semi-Pelagians are synergists since the salvation process requires the cooperative interaction of both divine and human.
- Synergists are not Pelagians and are not necessarily semi-Pelagian since it is entirely possible for one to affirm the cooperative interaction of both divine and human while still affirming that the process of salvation begins entirely with God’s salvific (not common) grace.
So, using these (admittedly cursory) definitions, we can say that a number of very prominent soteriologies are synergistic but not semi-Pelagian (e.g., Eastern Orthodox, Catholic, Wesleyan, etc.). When theologians make blanket statements to the effect that all synergists are semi-Pelagian, they (hopefully unwittingly) question the orthodoxy of vast swaths of Christianity, including nearly all of the Church Fathers.
So, please take this as a plea to all monergists – please stop making the claim that synergism simply is semi-Pelagian. That claim is neither historically nor theologically correct.
Flotsam and jetsam (10/19)
- Andy Naselli discusses how to organize your theological library using Zotero. Nick Norelli explains why he thinks it’s easier just to organize your library with a simple MS Word document. Personally, I like a good bibliographic manager, and have been using Endnote for quite a while now.
- Brian LePort points out a new blog project called “Intercultural Theology: Theological Education and Cultural Inclusion.” This should be worth keeping an eye on.
- Brian also has a nice post on the importance of letting Luke’s pneumatology stand on its own.
- Jim West reports that the Dead Sea Scrolls will soon be available through Google Books.
- Yesterday I linked to Michael Patton’s summary of an Eastern Orthodox view of predestination. Today, Joel Watts provides the text of the Confession of Dositheus, in which Eastern Orthodox theologians respond to the rise of Calvinist theology. It’s very interesting reading.
- Grateful to the Dead provides a very nice summary of Luke Timothy Johnson’s defense of the “innovations” in the Nicene Creed and the importance of creeds in general.
- Here’s Skye Jethani’s report on the first day of the Lausanne conference
- And, the word on the street is that Homer Simpson is officially Catholic.
Flotsam and jetsam (9/7)
- Dan Wallace discusses the question What Bible Should I Own? (He recommends the NET and ESV.) TC takes issue with one of his comments.
- James K.A. Smith comments on the best graduate schools for studying philosophical theology.
- William Black continues his series on comparing evangelicalism and Eastern Orthodoxy, with a post on The Holy Spirit in Evangelical and Orthodox Perspective.
- Michael Halcomb points out that College Press has now made their entire commentary series available online for free. He’s also made the download easier.
- David Brooks has a NYT opinion piece on David Platt’s book Radical: Taking Back Your Faith From the American Dream.
- The Man Booker Prize 2010 shortlist is out. If you’re looking for something interesting to read, this is often a good place to start.
- And, if you haven’t visited Google.com today, you should check out today’s logo. It’s pretty cool. Unfortunately, it sounds like it’s only available in the US.
Flotsam and jetsam (9/2)
I’ve been out of town for a while, so I haven’t posted many links in the last couple of days. Here are some of the more interesting ones, just in case you missed them.
- Phillip Clayton discusses “Big Tent Christianity” (aka emerging church).
- Sheffield Biblical Studies has started a new blog. (HT)
- William Black discusses the Trinity in evangelical and Orthodox thought.
- The most recent 9Marks ejournal focuses on Hell: Remembering the Awful Reality.
- Brian offered a nice roundup of links on the controversy between Al Mohler and BioLogos.
- Michael Patton deals with the professional weaker Christian.
- Nick explains (again) why he thinks perichoresis has nothing to do with dancing.
- James McGrath offers a nice set of links dealing with online scholarship.
- And, here’s a reading list for new science fictions readers.