- Roger Olson argues (lengthily) that Arminianism is legitimately evangelical.
Arminians affirm everything necessary for a fully evangelical soteriology; Calvinists require more. Why?
- Adam Neder has begun a series arguing that Calvin really was human.
I simply want to introduce you to a side of him that you may not know, and hopefully to persuade you that he does, after all, belong to the human race. And I want to do that by focusing on two of his close friendships.
- Brian LePort discusses Gadamer and biblical interpretation.
I have been taught the historical-grammatical approach to biblical hermeneutics both as an undergraduate student and as a graduate student. It has been useful, but it always left me wondering how this approach allows for the Scriptures to be the book of the church rather than merely an open source. It was not until this last semester when I encountered the philosophical hermeneutics of Hans-Georg Gadamer that my paradigm was shaken.
- Denny Burk offers a lengthy discussion of the textual problem in Luke 23:34 and why think thinks many experts are wrong when they conclude that Jesus’ prayer “Father, forgive them…” was not original.
- Derek Ouellette describes his first visit to an Eastern Orthodox church.
- Collin Hansen discusses the 10 most-searched-for Bible verses at Bible Gateway, and what he thinks is missing from the list.
- And, apparently it is possible to paralyze someone by giving them a hickey.
Deconstruction and Hermeneutics: Placing Jacques Derrida and Hans-Georg Gadamer in Non-Dialog (Paper)
The PDF document that I am providing for download is a copy of the paper I wrote for the Th.M. class where we explored the relationship between philosophy and (Christian) theology. I should note that it was a better writing experience than it is a paper. I decided to take on the overwhelming tasks of juxtaposing Hans-Georg Gadamer and his philosophical hermeneutics with Jacques Derrida and “deconstruction”.
What will make this paper frustrated for the reader is that I go back and forth between writing for a novice and writing for someone familiar with the subject. In part, this is likely because I wrote as a novice trying to become more familiar with the subject so there was an evolution in my own thinking over the course of working on this project. Also, as anyone who has studied Gadamer and/or Derrida could have told me, if the paper is going to be around five thousand words just focus on one person. There is no way to give either philosopher sufficient attention at twenty five hundred words a piece.
So now that I have told you why not to read it let me tell you why you may want to read it: the subject is interesting. Gadamer and Derrida met in person in 1981 to discuss this very relationship. Many people are still baffled at the results. I will leave it you to decide on one thing: does reading this paper make you want to know more about either Gadamer or Derrida? If so, I count it a success.
Download here: LePort. Deconstruction and Hermeneutics