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On the need for both scientia and sapientia

Augustine distinguished between scientia (knowledge perceived from the external world through the senses) and sapientia (knowledge, or wisdom, concerned with eternal reality). Augustine understood knowledge (scientia) and wisdom (sapientia) as ‘separate instruments for learning God’. Concluding that both scientia and sapientia are necessary for the theological task, Ellen Charry observes, ‘Modern academic theology has largely limited itself to scientia. While it is essential for pointing seekers in the right direction, in Augustine’s view scientia alone is unable to heal us. The goal of scientia is to move the seeker to sapientia, wisdom.’

(Linda Cannell, Theological Education Matters: Leadership Education for the Church (Newburgh, IN: EDCOT Press, 2006))