I’m flying to Phoenix this morning for a conference, so just a couple of quick links today.
- Matthew Anderson, The Conversation Our Culture Cannot Have, But Must Anyway
Here’s the painful reality to someone like me: it doesn’t matter how carefully I make the arguments, how vociferously I contend that people with gay desires are Christians, how rationally and civilly I try to make my case. In a world where news stories dominate and facts are hard to obtain, the perception is all that matters. And when the perception is that evangelicals hate gay people, every argument–of any sort–is inevitably one more piece of proof for the case.
- Kevin DeYoung, Something We Can All Agree On
Why can’t all the professing Christians in the world look past their differences and just get along?
Because some of those differences are irreconcilable. Most significantly and most foundationally, the three main branches of Christianity in this country–Roman Catholic, Liberal Protestant, and Evangelical Protestant–do not agree on the locus of authority. We don’t answer the question, “What is our final authority?” in the same way.
From the first pages of Scripture to the last, God demonstrates that where there is need, there is also provision. Where there is emptiness, there is also a remedy. Where there is the aching fear that we navigate our days on earth alone, there is a loving God always present and actively sovereign. But our perception fails at times.
- And a UK immigration official has been fired for putting his own wife on the no-fly list.
An immigration officer in the U.K. found a novel way to end his relationship with his wife. His cunning plan was to wait until she went abroad to visit family, then add her to name to the terrorist no-fly list. Unable to return from Pakistan for three years, with officials refusing to tell her why, it took three years for the truth to emerge
[Since it’s John Donne’s birthday tomorrow, this morning’s prayer will be from him.]
O ETERNAL and most gracious God, who, though thou have reserved thy treasure of perfect joy and perfect glory to be given by thine own hands then, when, by seeing thee as thou art in thyself, and knowing thee as we are known, we shall possess in an instant, and possess for ever, all that can any way conduce to our happiness, yet here also, in this world, givest us such earnests of that full payment, as by the value of the earnest we may give some estimate of the treasure, humbly and thankfully I acknowledge, that thy blessed Spirit instructs me to make a difference of thy blessings in this world, by that difference of the instruments by which it hath pleased thee to derive them unto me. As we see thee here in a glass, so we receive from thee here by reflection and by instruments. Even casual things come from thee; and that which we call fortune here hath another name above. Nature reaches out her hand and gives us corn, and wine, and oil, and milk; but thou fillest her hand before, and thou openest her hand that she may rain down her showers upon us. Industry reaches out her hand to us and gives us fruits of our labour for ourselves and our posterity; but thy hand guides that hand when it sows and when it waters, and the increase is from thee. Friends reach out their hands and prefer us; but thy hand supports that hand that supports us. Of all these thy instruments have I received thy blessing, O God; but bless thy name most for the greatest; that, as a member of the public, and as a partaker of private favours too, by thy right hand, thy powerful hand set over us, I have had my portion not only in the hearing, but in the preaching of thy Gospel. Humbly beseeching thee, that as thou continuest thy wonted goodness upon the whole world by the wonted means and instruments, the same sun and moon, the same nature and industry, so to continue the same blessings upon this state and this church by the same hand, so long as that thy Son, when he comes in the clouds, may find him, or his son, or his son’s sons ready to give an account and able to stand in that judgment, for their faithful stewardship and dispensation of thy talents so abundantly committed to them; and be to him, O God, in all distempers of his body, in all anxieties of spirit, in all holy sadnesses of soul, such a physician in thy proportion, who are the greatest in heaven, as he hath been in soul and body to me, in his proportion, who is the greatest upon earth.
- iMonk has an excellent post on why we need to develop better traditions for grieving in community.
What churches often do less well is grieve. We lack a ritual for the long and tiring process that is sorrow and loss. A friend of mine whose husband recently died put it like this: “For about two weeks the church was really the church—really awesomely, wonderfully the church. Everyone came to the house, baked casseroles, carried Kleenex. But then the two weeks ended, and so did the consolation calls.” While you the mourner are still bawling your eyes out and slamming fists into the wall, everyone else, understandably, forgets and goes back to their normal lives and you find, after all those crowds of people, that you are left alone. You are without the church, and without a church vocab-ulary for what happens to the living after the dead are dead.
- Dave Block offers some good thoughts on how to master Greek. None of the advice is terribly new, but it is a good reminder that learning Greek (or any language) is a continuous process.
So you’re studying New Testament Greek and finding it a bit of a challenge. A lot of people don’t stick with it. “I tried learning Greek and it didn’t work for me.” The problem with these people may just be that they never learned persistence. Do you want to master the Greek language and be able to use it in your walk with God and in your service for Him? If you do, you will have to put forth some effort. How can we “stick with it” in a practical sense?
- Some of the seminars from the Desiring God conference are now available online.
- Michael Hyatt has an interesting post on how publishers are using trailers to promote new books.
- Ever wonder how much money your pets really cost you? Heres a post on how much our pets costs in a lifetime.
Cockatoo: If you’ve ever seen the cockatoos at a pet store and thought about keeping these large and magnificent birds- don’t. Yes, they are beautiful, and yes, they are relatively smart. But, they will cost you $1,035 a year after spending $1,535 the first year. And these guys are no guinea pigs. Expect your cockatoo to live for 50 years, costing you a total of $52,250.
- And, on a similar note, here are instructions for how to pet a kitty. I’m not sure why you would want to pet a kitty. But, if you’re going to do it, you should learn to do so safely. HT