Here are all of the posts from my recent trip to the Acton conference:
- In the beginning there was work. And it was good?
- Thoughts on human dignity
- Shouldn’t a Christian anthropology be noticeably Christian?
- The inadequacy of a “Christian” anthropology (Acton 1)
- What makes a view of government/law Christian (Acton 2)
- Questions for a “Christian” view of economics (Acton 3)
- Thoughts from Acton
- Free market economics through the lens of sin, power, and human flourishing (Acton 4)
- Creation theology and human flourishing (Acton 5)
- Sustainable stewardship (Acton 6)
- Concluding reflections (Acton 7)
What makes a view of government/law Christian? (Acton 2)
How should Christians understand the nature and role of government? That was the question addressed in the second foundational lecture. This lecture builds from the premise that a particular view of humanity and human flourishing should lead to a particular understanding of the state. In other words, states are simply a means to achieve human flourishing in the world. Although they often fail to do so, that is their basic purpose (a purpose they would still have served even if humanity had never fallen into sin). So, society serves the development of the person. Or, said differently, “The person is at the center of society.”
Before addressing the specifics of a Christian view of government, the lecturer argued that there is no single form of Christian government. Although certain forms are necessarily excluded because they are antithetical to a Christian worldview (e.g. Marxism, anarchy), there may be many other Christianly viable forms of government. Rather than identifying the one appropriate form of government, the lecture focuses on building from a Christian anthropology to those principles that a Christian view of government must maintain.
- Human flourishing: They keep coming back to this as a fundamental starting point, and I get the distinct impression that one of two things is true: (1) they think they’ve provided a definition already; or (2) they think that we all agree already on what this means. Either way, they’re wrong. This is such a critical piece for everything being discussed in these seminars that it warrants much more time than it’s been given and it cannot simply be assumed as an already existing part of a Christian worldview.
- Human fallibility: Since our fallenness there is a need both for coercion (we can’t be trusted to do what we should voluntarily) and limited government (governments can’t be trusted either).
- Natural law: This was the most fascinating to me. Nothing had been said about natural law earlier, yet this was still presented as a natural consequence of a Christian anthropology. (More on this when we discuss the fourth lecture.)
- Human choice: Since God created us to be volitional beings, government should facilitate healthy human choice. It must exercise a coercive function at times, but it’s primary purpose is to enable human choice whenever possible.
These principles lead directly to four principles that we must maintain about a Christian view of jurisprudence:
- Common good: Unsurprisingly, the primary purpose of law is to serve the common good (i.e. human flourishing). And, no, they still haven’t defined it.
- Rule of law: Interestingly, several ideas were introduced here as though they can simply be assumed from Christian anthropology and natural law: due process, consistency, impartial judiciary, etc. I don’t necessarily disagree with any of these, but much more work needs to be done to establish the idea that these are necessary correlates of a Christian anthropology.
- Subsidiarity: Not being particularly well versed in Catholic social teaching, this was probably the most interesting part of the lecture for me. The idea of subsidiarity is higher-level organizations should facilitate the agency of lower-level organizations or individuals. Thus, laws should promote the agency of individuals and non-governmental agencies. I would have appreciated hearing more here, though, about the presumption that the growth of the state necessarily weakens human agency and responsibility.
- Limits of law: Following from the idea that law should facilitate human flourishing without undermining individual/private agency, the lecturer contended that we need to recognize that laws shouldn’t try to cover everything. Some things are immoral (e.g. lying) but should not be made illegal. So, laws are one way of promoting human flourishing, but not the only way.
- I’m continuing to struggle with the lack of anything distinctively Christian about any of this. I’m not convinced that this is driven by a desire to operate out of a natural law/theology framework with which we can engage non-believers.
- Related to the first, I’m concerned about how “western” all of this sounds. We need to be aware of the danger that our understanding of “natural” law/theology is actually an attempt to read our cultural ideas/constructs into the natural structures of the world to make them seem divinely ordained. I’m not saying that’s happening here. But, my radar is up.
- I forgot to blog about this earlier, but there is a pervasive anthropocentrism in all of this. That came out very clearly in this lecture. Law/government is entirely about the human person. Sure, we should care for creation because that (1) contributes to human flourishing (whatever that is) and (2) serves humanity’s creative purpose as lords over creation. But, law/government does not need to pay any attention to creation in its own right.
- Going back to the title of this post, I’m not sure that we’ve really addressed the question of what makes a particular view of law/government legitimately Christian? They’ve given a view of government that coheres with certain aspects of a Christian “worldview,” but that is inadequate to ground a robustly Christian approach to these issues.