According to tradition, St. Atony died on January 17, 356. Although he was not the first Christian monk, he is usually considered the founder of Christian monasticism as his life and teachings were so influential in establishing the monastic patterns of those who came after him.
Athanasius’ Life of Antony is an important source of information about the great Christian and went a long way toward establishing his reputation in later Christianity. Here is how Athanasius explains his reasons for writing his biography of St. Antony.
Now since you asked me to give you an account of the blessed Antony’s way of life, and are wishful to learn how he began the discipline, who and what manner of man he was previous to this, how he closed his life, and whether the things told of him are true, that you also may bring yourselves to imitate him, I very readily accepted your behest, for to me also the bare recollection of Antony is a great accession of help. And I know that you, when you have heard, apart from your admiration of the man, will be wishful to emulate his determination; seeing that for monks the life of Antony is a sufficient pattern of discipline. Wherefore do not refuse credence to what you have heard from those who brought tidings of him; but think rather that they have told you only a few things, for at all events they scarcely can have given circumstances of so great import in any detail. And because I at your request have called to mind a few circumstances about him, and shall send as much as I can tell in a letter, do not neglect to question those who sail from here: for possibly when all have told their tale, the account will hardly be in proportion to his merits.
A lot of good links over the last couple of days. Here are some of the more interesting.
- PZ Myers points out that Answers in Genesis has been guilty of using history jacking (hijacking your browser history to discern what sites you’ve been visiting) and using that information to categorize visitors. Interestingly, although they have a distinct category for “Christian” users, if you’ve visited creationmuseum.org, joelosteen.com, or beliefnet.com, you get categoriezed as “other.” HT James McGrath and Stuart.
- Mark Galli has a great post on Evangelizing Ourselves: The Gospel is for Christians Too.
Let me suggest, in fact, that whenever we communicate to non-Christians that we have found it and that they have not, that we have been chosen and that they have not, that we are the apple of God’s eye and that they are not—whenever we assume that stance, consciously or not, we are communicating something other than the gospel, the Good News.
- Kevin DeYoung has a very helpful post on The New Testament’s Use of Old Testament Prophecy. Summarizing Doug Moo, he offers six principles and two important questions to keep in mind.
Sometimes with good apologetic and evangelistic motives we will point to all the OT prophecies about Christ and then run down a list of all the NT fulfillments. There is truth here, but if we set things up as “here’s the prediction; here’s the prediction come true” we are bound to confuse people. We may even cause people to doubt the prophetic witness rather than trust it.
- In “This is not my father’s Pentecostalism!“, Roger Olson reflects on the shift from the anti-intellectualism of his early Pentecostal background to the Pentecostals of today.
These Pentecostals are widely read in biblical and theological studies, immersed in the latest trends in missiology, even leading the way in some areas of theological reflection such as the Holy Spirit and world religions.
- Daniel Kirk has posted his SBL paper: “Toward a Theory of Narrative Transformation: The Importance of Both Contexts in Paul’s Scriptural Citations“
Our attempts to read Paul, in other words, will come up short to the extent that we either (a) neglect the narrative flow within which the cited verse occurs in its original OT context, or (b) allow that OT context to be entirely determinative for what the verse means in Paul.
Today, the monastery is a vibrant stronghold of traditional Ethiopian Orthodox monasticism. And at first glance, it even seems impervious to modern Ethiopia’s fast-changing society. But it, as do all facets of Ethiopia’s monastic culture, confronts new realities and an uncertain future.
- Brian LePort continues his discussion of Derrida, deconstruction, and postmodernism with a post on Interpreting Derrida: Deconstruction. (You can see a list of his other posts here.)
- Bible and Interpretation has a fine essay on the Tel Hazor Excavations: Highlights from Recent Seasons. HT Jim West
- Patheos is hosting a discussion of Revelation of the Magi: The Lost Tale of the Wise Men’s Journey to Bethlehem (HarperOne, 2010), which deals with an ancient syriac tradition regarding the three wise men.
- James K.A. Smith announces that Brazos is giving away a copy of his Letters to a Young Calvinist. XSM2B7AG8BTA
The National Review online has an interesting interview with Mary Anne Marks, a recent Harvard valedictorian who delivered her commencement address in Latin and is now on her way to becoming a nun. The interviewer, obviously perplexed that such a gifted young woman would make this particular life choice, probes her for some background and explanation.
My favorite part of the interview comes right at the very beginning:
Interviewer: You are a Harvard graduate. Aren’t you surrendering all the possibilities that entails by entering a convent.
Mary Anne Marks: Yes, if one doesn’t see becoming a well-educated, intellectually alive nun as one of the possibilities.
It’s a fascinating interview worth reading.