Blog Archives

Flotsam and jetsam (10/25)

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Some interesting links from over the weekend:

Psychologically, I think Halloween performs two important functions. First, Halloween allows us to collectively process our eventual death and mortality….Second, Halloween allows us to work through our fears of the uncanny, the things that go bump in the night.

  • Similarly, Patheos is hosting an interesting series addressing the question, Are demons real?

In this season of haunted houses and horror movies, we couldn’t imagine a better time to grapple with the subject of demons. In the Christian traditions, demons take center stage in numerous biblical stories and continue to chill us today as central characters in popular and religious culture. But do they really exist outside of our imaginations and nightmares? Are demons real, today?

  • Bryan Lilly argues in favor of a more profound materialism, offering four reasons that Christians should value the human body: (1) creation; (2) incarnation; (3) the sacraments; and (4) the resurrection.

Evangelicalism has teetered between a compete disregard for the body…, and a gnostic-inspired view that sees the material world, including our bodies, as something we would be better off without.

As Carnell wrote: “Fundamentalism is a lonely position. It has cut itself off from the general stream of culture, philosophy and ecclesiastical tradition. This accounts, in part, for its robust pride. Since it is no longer in union with the wisdom of the ages, it has no standard by which to judge its own religious pretense.”

Humanness is not an opponent in the story of attaining to God’s purposes for us, humanness is the goal of the story, and Jesus is the helper sent to take us there.

We need to be more materialistic

Here’s a great quote from Rowan Williams on why our culture needs to be mo materialistic than it is.

It’s been said often enough but it bears repeating, that in some ways – so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.

Rowan Williams, Ethics, Economics and Global Justice (HT Nothing New under the Sun)