Blog Archives

Greek fathers roundup

Here’s a roundup of all the papers and abstracts that we have posted over the last several weeks in our series on the Greek Fathers.

And, here is the Greek Fathers Annotated Bibliography. Thanks everyone for submitting your papers and making them available here.

Greek Fathers Annotated Bibliography

We’ve started posting a number of papers and abstracts that some of the Th.M. students wrote during last semester’s class on the Greek Fathers. The class started with Irenaeus and Origen as two fathers who exercised a profound influence on the later Greek Fathers. We then worked our way from Athanasius to John of Damascus. So far we’ve posted the papers that were written on Irenaeus, Origen, Athanasius, Gregory of Nazianzus, Gregory of Nyssa, and John of Damascus. We’ll be posting a few others over the next couple of weeks.

We also compiled a working Greek Fathers Annotated Bibliography. This is far from an exhaustive bibliography, but it does provide good resources on each of the individuals studied as well as a number of resources on theosis.

Gregory Nazianzen’s Trinitarian Relationship

Here’s the abstract for my paper on Gregory of Nazianzen’s understanding of Trinitarian Relationship

Gregory Nazianzen used very specific terms to demonstrate the deity of the Son and Spirit by showing their relationship to the Father. He based his proof in the unquestioned deity of the Father, and then used relational terminology to explain how the Son and Spirit both shared in the deity of the Father and were distinct persons in and of themselves. The two terms which he primarily used to do this were begotten and procession. These terms were biblical and expressed the essence of their relationship, yet Gregory drew a sharp distinction between the two. Begetting is not procession and vice versa. To interchange the two would invalidate only-begotten and create either 2 Sons of a Son/Grandson relationship. But in his use of Begotten and procession Gregory described the Father as the Source of their divine nature and simultaneously refuted Sabellian Monarchism by establishing the presence of separate persons within the Godhead.