Yesterday’s post on 9 things worship leaders need to stop doing raised a number of concerns about modern worship practices. But, as I was reflecting on those issues a bit more, I realized how similar some of them are to difficulties that the church has faced before. And, if God’s people have dealt with these challenges before, wouldn’t it make sense to take a look back and see what we can learn?
So, I thought it would be interesting to start a short series on what we can learn as we wrestle with some of the same challenges in a new historical context. Specifically, I want to look at challenges that developed in the church’s worship practices during the early middle ages, particularly as they relate to the Eucharist (communion), and how that can help us understand the difficulties we encounter today.
For those of you who aren’t into church history, I realize this might sound a little abstract. What could we possible learn from the “Dark Ages.” Well, first, “Dark Ages” is a horrible label for this time period. Far from being a time of unrelieved darkness, the early middle ages are a fascinating time of exploration and discovery in the face of tremendous challenges. But, more importantly, regardless of what we call this time period, it’s still a time in which God’s people sought to carry out God’s purposes in God’s world. Unless we want to believe that God abandoned his people during this time (he didn’t), then we should still be able to learn plenty. So, stick with me.
Here’s what I have in mind. As we look at the eucharistic practices of the early medieval church, we’ll find them wrestling with 6 key issues that I think have parallels to today’s worship struggles. I’ll tackle these one at a time over the next week or so and see what we come up with.
We ask a lot from our worship leaders today. They’re not just song leaders anymore. Instead, they’re supposed to craft and lead worship “experiences” that people walk away from saying, “Wow! I really met with God this morning.” So basically, they have to create worship so amazing that God actually shows up, because apparently God doesn’t attend the really boring services down the street.
So, worship leaders have a tough job. And, having served as the worship leader in a number of venues over the years, I understand what that job is like. So, I don’t want to pick on worship leaders any more than absolutely necessary.
But, I really enjoyed Philip Nation’s recent article on 9 Thoughts for Worship Leaders. He does a nice job highlighting a number of mistakes that we can make when we forget that we are “leading” others in worship – i.e. we’re not just doing what we like or what sounds good. And consequently, we have to keep in mind the people that we are leading.
Check out the article to see all of his comments, but here were a couple that really resonated with me.
2. We don’t sing La-La-La.
For some reason, songwriters will substitute words with Ooh’s, Aah’s, and La’s of different progressions and combinations. Though it may sound really cool on the radio, most of us just feel stupid standing around singing La-La-La-La. And, anyway, it doesn’t feel like worship when I’m just cooing like a baby at God.
4. Stop singing in the key of “Tomlin.”
Let me say it plainly: if the worship leader is singing toward the top of his/her vocal range, then you have left everyone behind about seven bars ago. If you can sing like Jason Crabb or Chris Tomlin, that’s great. For you.
9. Love Jesus more than music.
All leaders face the temptation to love their work for God more than God Himself. It is our own temptation toward idolatry. To speakers, I would say that they should love Jesus more than their words about Him. For worship leaders, love God more than the music about Him. No matter what else happens on the platform, it will be obvious where your passion rests.
Although I think there are a number of other things that could be added (e.g. we need to stop referring to ourselves as the “worship” leader if we’re only responsible for music), he does a nice job of highlighting some issues worth considering.