Flotsam and jetsam (3/25)

I’ve been on a mini blog sabbatical the last couple of days. It’s spring break around here. And, while I never actually take time off for spring break, I do use it to get caught up on all the projects that have been piling up around my office. It’s my version of spring cleaning. But, here are a couple of interesting posts from the last few days.

• Tim Challies discusses the new evangelical virtues.

I have seen evidence of three characteristics that seem to pass as virtues today. In some parts of the Christian world, these are now embraced as Christian virtue: doubt, opaqueness, and an emphasis on asking rather than answering questions.

• Jim West sparked some pushback with his explanation of why people become universalists.

That is, people become Universalists because they need to, not because it’s true.   All who become Universalists do so because they fear the consequences of their loved one’s rejection of salvation.

• Kevin DeYoung explains why sometimes you need to get worked up over theological controversy.

No doubt, some Christians get worked up over the smallest controversies, making a forest fire out of a Yankee Candle. But there is an opposite danger–and that is to be so calm, so middle-of-the-road, so above-the-fray that you no longer feel the danger of false doctrine. You always sound analytical, never alarmed. Always crying for much-neglected conversation, never crying over a much-maligned cross. There is something worse than hurting feelings, and that is trampling upon human hearts.

• Jason Hood discusses Idolatry, the Gospel, and the Imitation of God.

The temptation to idolatry is multifaceted and ever-present, and therefore must be fought without respite.Harmonizing Keller, Wright, Beale, and Scripture leads us to three antidotes: (1) the identification of idols and their attractions; (2) the embrace of the gospel and its idol-destroying promises; and (3) the worship and imitation of the One True God rather than false gods.

• James McGrath discusses the historicity of Jesus’ death, burial, and resurrection.

It is sometimes stated that the life of the historical Jesus ends with his death, and there is a sense in which this is true. Historical study can only provide access to the human life of Jesus, and his human life, like all human lives, ended when he died. The resurrection per se is not an event like other events in human history, and for this reason cannot be studied with the tools of historical study, either to confirm it or deny it. This does not mean, however, that one cannot attempt to evaluate the historicity of some of the events mentioned in the stories that also include details connected with the rise of Christian belief in the resurrection.

• Roger Olson has an excellent post on what he means by “the new fundamentalism,” the growing “via media” between traditional fundamentalism and post WWII evangelicalism.

What I see emerging, that in my opinion is not being recognized by most evangelical leaders, is a third way–a via media between movement fundamentalism and the postfundamentalist evangelicalism.  People from movement fundamentalism are emerging out of their isolation into this third way and calling it “conservative evangelicalism.”  People from postfundamentalist evangelicalism are adopting this third way and calling it “conservative evangelicalism.”

• Ed Stetzer starts a series on how to offer criticism.

Before you criticize, be sure you understand the person and perspective with which you are taking issue. If you lack understanding you are essentially picking a fight with an opponent who does not exist. You’ll make a lot of noise, sell a few books, or attract people to your blog, but your criticism lacks wisdom and integrity.

• Bob Hyatt continues to describe his church’s journey toward women in leadership.

• Here’s an interactive timeline of Middle East protest movements.

• And, here are a couple of good top ten lists to note: ten lost civilizations and the ten worst blockbusters in recent history.

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