Flotsam and jetsam (1/7)
- Matthew Flanagan has begun posting a revised version of his argument regarding the genocide of the Canaanites. Today’s post argues that Joshua should be read as hagiography rather than literal history:
Thus Joshua itself appears to be full of ritualistic, stylised, formulaic language. It therefore looks like something other than a mere literal description of what occurred. In light of these facts Wolterstorff argues that Judges should be taken literally whereas Joshua is hagiographic history; a highly-stylised, exaggerated account of what occurred, designed to teach theological and moral points rather than to describe in detail what actually happened.
- iMonk reflects on the significance of the Christian calendar after Epiphany.
But for now, in these days following Epiphany, it is time for one remarkable Jesus-prompted surprise and delight after another! Our minds boggle and heads shake at the insightful words Jesus speaks. Our jaws drop in amazed wonder to see him exercise power over nature, bring wholeness to broken lives, and restore vitality where death once reigned. Fear and dread knot our stomachs as cosmic conflict erupts. But Christ speaks with authority, and all is peace.
- Michael Hyatt offers six reasons on Why I Stopped Reading Your Blog.
- Justin Taylor points out that many Francis Schaeffer’s lectures are available online.
- James McGrath offers a nice collection of links on recent posts related to evolution.
- Brian Fulthrop offers some thoughts on T.F. Torrance’s Atonement.
- And, here’s a list of the Top 10 Bizarre Toys for Kids. I have to warn you, some of these are seriously twisted and I’m pretty sure that I’m going to need therapy now. The “God Almighty” toy at the top of this post comes from this list.
Posted on January 7, 2011, in Misc and tagged atonement, biblical interpretation, blogging, epiphany, evolution, Francis Schaeffer, genocide, hermeneutics, inerrancy, Joshua, Judges, liturgical calendar, liturgy, T.F. Torrance. Bookmark the permalink. 6 Comments.