Are the best Paul scholars today mostly non-Calvinist?
Daniel Kirk commented today on the recent Gospel Coalition roundtable discussion of the New Calvinism, which we discussed here. In his post, Calvinism as “The Big Tent,” Kirk made an interesting point about Calvinism and the state of pauline studies today.
I do find it significant that few of the most important Paul scholars in our day and age are Calvinists in the sense outlined in the video. Richard Hays and Mike Gorman are Methodists. N. T. Wright is an Anglican with Reformed roots but with quite a different modern-day expression. John Barclay, Lou Martyn, Bruce Longenecker, Douglas Campbell… there’s not much serious Calvinism coming out of careful reading of Paul–and not much complementarianism either.
What do you think? Is it true that the best Paul scholars today are mostly non-Calvinist and egalitarian? If not, how would you respond to Kirk? Is he being overly selective in the people that he cites as being the “best” among the pauline scholars? Or, if you think he’s right, why do you think that this is the case? Do you just agree with Kirk that a careful reading of the text should eventually lead someone in this direction? Or, do you have another explanation entirely? Could it be that certain segments of the church are doing a better job in pauline studies today than those that are traditionally Calvinist? (Personally, I think it’s because the Illuminati control the publishing houses and have a secret conspiracy to rid the world of Calvinist pauline studies.)
Posted on October 30, 2010, in New Testament and tagged Big Tent, Calvinism, complementarinism, egalitarianism, evangelicalism, Gospel Coalition, New Calvinism, Paul, Pauline theology. Bookmark the permalink. 61 Comments.