Posted on June 4, 2010, in Historical Theology and tagged Arius, Athanasius, Christology, Deification, Eastern Orthodoxy, Greek Fathers, Gregory Nazianzen, Gregory of Nazianzus, Gregory of Nyssa, Holy Spirit, iconoclasm, icons, incarnation, Irenaeus, John Damascene, John of Damascus, Maximus the Confessor, Origen, pneumatology, subordinationism, theosis. Bookmark the permalink. 2 Comments.
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Which is your favorite part of the NT?