Posted on June 4, 2010, in Historical Theology and tagged Arius, Athanasius, Christology, Deification, Eastern Orthodoxy, Greek Fathers, Gregory Nazianzen, Gregory of Nazianzus, Gregory of Nyssa, Holy Spirit, iconoclasm, icons, incarnation, Irenaeus, John Damascene, John of Damascus, Maximus the Confessor, Origen, pneumatology, subordinationism, theosis. Bookmark the permalink. 2 Comments.
- Exciting things happening with Wheaton and the Center for Pastor Theologians! twitter.com/CenPasTheo/sta… 5 months ago
- @DanielWHouck @modisetteryan I do, but it's pretty brief. The other things you've recommended would be better for a… twitter.com/i/web/status/1… 7 months ago
- @GuerillaTheo @jpowellmcnutt @bethfelkerjones @EmilyMcgowin @teedan @jeffbarbeau @vbacote Hey, thanks for the encou… twitter.com/i/web/status/1… 9 months ago
- RT @FredFredSanders: .@lucepeppiatt pays very close attention to the relation of Christ & the Spirit (adding now a christomorphic pneumatol… 9 months ago
- Thanks @NijayKGupta for doing this series and for including me! twitter.com/NijayKGupta/st… 9 months ago
Which is your favorite part of the NT?